8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST


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Joel B. Green and a Kaleidoscopic Model of the Atonement

Joel B. The unity is essentially theological and is reflected, for example, in the assertion that God demonstrated his love by means of something Christ did cf. Romans This unity is then manifested missiologically in the diverse ways in which the significance of God acting in Christ is portrayed by the apostolic testimony e. In terms of losses, it could be argued that the Kaleidoscopic view allows for far too much imprecision in explaining exactly how the atonement functions for the believer. Additionally, by not explicitly aligning with any one classical view of the atonement, the Kaleidoscopic view runs the risk of falling foul of the cult of novelty.

What I think is gained from a Kaleidoscopic view of the atonement is a sense of the sheer scale of the gospel, and a remarkable sense of the whole biblical narrative reaching a climax. Grant, who became Church president upon the death of Joseph F. Smith in A successful businessman, President Grant showed unusual talent and imagination in commercial affairs.

His personal skills and his affiliation with the Democratic Party enabled him to mingle with prominent and influential people and in the process break down opposition and remove prejudice toward the Church. His warmth opened doors that had long been closed. President Grant visited California repeatedly to establish goodwill and to manage the mushrooming growth. He seemed to recognize the potential that the Golden State held for the Church, and he had a special affinity for the California Saints.

Despite the fact that the Church had encouraged growth and permanence outside the Intermountain area for thirty years, some still voiced concerns. In a group of Saints in Santa Monica, apparently responding to a rumor that the Church was again planning to call members back to Utah, wrote President Grant, asking if they were out of harmony with Church policy by living there. He answered their letter in person during one of his frequent visits to the Pacific Coast. President Grant chose sixty-year-old Joseph W.

Elder McMurrin became the second long-term mission president, holding his appointment from until When he came, he assumed the responsibility of nearly four thousand members scattered throughout little branches or Sunday Schools in California, Arizona, Nevada, and Oregon. He therefore endured a grueling travel schedule to interview potential leaders, provide personal counseling, approve building plans, issue temple recommends, and supervise missionaries.

During his first year, branches were first organized in such widely divergent places as San Jose and Bakersfield.

He was a man of profound faith, eloquent speech, and tireless devotion. Harry Culver right offers temple site to president Heber J. Grant next , with other leaders looking on; beginning third from left: Rudger Clawson President of the Twelve , Charles W. Nibley Presiding Bishop , Anthony W. By trade he was a teamster and stone cutter.

Complete Sayings of Jesus in Chronological Order

He had worked on the Salt Lake Temple and had helped build dams and canals in northern Arizona. In November , after he was shot twice through the abdomen by a United States deputy marshal on a polygamy raid, doctors despaired of his life. In a visit to his bedside, Elder John Henry Smith asked him if he desired to live. McMurrin affirmed his strong desire to live and enjoy the company of his wife and two children. Elder Smith then promised him he would live.

LCEF Announces the 2018 Kaleidoscope Fund Grant Recipients

His recovery was regarded as miraculous. While the early Church had not been strong enough to warrant the construction of one of those sacred structures in California, the many talented and faithful Latter-day Saints now coming made thoughts of a temple more plausible. In Harry Culver, a non-LDS Los Angeles real estate developer and founder of Culver City, offered to give the Church a six-acre tract in Ocean Heights plus a contribution of fifty thousand dollars if it would build a five-hundred thousand- dollar temple there.

In December of that year, President Heber J. Grant and other General Authorities traveled to Los Angeles to inspect the property. At first Church leaders were favorably impressed, but they eventually declined the offer because of financial commitments to complete temples already in progress in Arizona and Alberta, Canada. President Heber J. The Saints in Northern California also began speaking of prophecies concerning a temple in their area. On that occasion he met with W.

President Macdonald, a writer for the San Francisco Chronicle, later reported his memory of the occasion:. From the Fairmont terrace we had a wonderful panorama of the great San Francisco Bay nestling at our feet.

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The setting sun seemed to set the whole eastern shore afire, until the Oakland hills were ablaze with golden light. As we admired the beauty and majesty of the scene, President Smith suddenly grew silent, ceased talking, and for several minutes gazed intently toward the East Bay hills. But the Saints in both Northern and Southern California would have to wait more than thirty years for their temple dreams to become a reality. Church growth in California occurred in a logical sequence. Those were supervised and often staffed by the nearest fully organized branch.

As these Sunday Schools grew, they eventually became independent branches. When branches within a given district reached a sufficient size and necessary leadership could be supplied from within the area, they were reorganized as wards and grouped into a stake. But were the California members ready to stand on their own?

Is Mormonism Christian?

After his appointment, President McMurrin carefully trained members to take over the leadership in Southern California. Early in , he sent his recommendation to Church headquarters that a stake be organized in Los Angeles. The recommendation was approved. McCune, who indicated his intention to make his home in California when released as president of the Eastern States Mission.

8 kaleidoscopic views of jesus christ Manual

President Grant asked him to accept the presidency of the proposed stake. The invitation was accepted, so McCune, his wife, three sons, and one daughter established their home in Los Angeles on 4 September , four months before the stake was organized.

As he became acquainted with the people over whom he would preside, he could not help but notice the differences among the Saints since he had last visited the area three years earlier. While the members in Los Angeles had been faithful in , he found them even more so in When I returned I found that little chapel was wholly inadequate for the Sunday night meeting, and every available space was taken for standing room.


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While in California, President McCune continued to nurture business interests as a real estate developer and as one of the original organizers of the Bank of America, of which he was director for many years. In the early autumn of , the announcement was made by the First Presidency that a stake was to be established in Los Angeles.

When the time for the organization arrived, President Heber J. Grant personally directed the proceedings, beginning with a meeting of Church and local officers on Friday afternoon, 19 January Accompanying him were Charles W. Nibley, Presiding Bishop. Also assisting and counseling in the matter was President McMurrin. Click here to download the application. The email should be in your inbox shortly.

Randy has been a parish pastor for 35 years. Leading a large congregation has enabled him to experience six capital campaigns, allowing him to provide great insights to pastors in capital campaigns and stewardship. Randy has served Concordia University Wisconsin as an adjunct professor of theology for 26 years. They have two married daughters and three granddaughters.

A California Kaleidoscope: 1919–29

The ministries receiving a grant, along with a brief description of their proposal, are as follows: Atlantic District LCMS: Create new ministries that engage the unchurched in the Atlantic District with the Gospel. Faith Lutheran Church, Rochester, N.

8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST
8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST 8 KALEIDOSCOPIC VIEWS OF JESUS CHRIST

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