Bacchanal can also refer to a devotee or worshiper of Bacchus, or simply the attendees of these kinds of parties. Since the word is derived from the name of a god, bacchanal and its derivatives are sometimes capitalized, though rarely in modern usage. As an adjective bacchanal can describe anything as being like drunken, promiscuous revelry, a reveler or worshiper of Bacchus, or the god himself.
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Bacchanal is commonly used hyperbolically to describe excessive partying in general. So, if you were out having a good time, but not necessarily drunk or engaging in promiscuous activities, someone who is more modest might consider your behavior bacchanal. Origin Bacchanal first appeared in English in the mid th century, first as a noun, then as an adjective.
It comes from the Latin bacchanalis , which means "of or pertaining to Bacchus," who is the Greek god of wine and revelry.
- Revelry and reverence.
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- Have more reverence and less revelry;
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Bacchic : Bacchic is similar to bacchanal , except that it is strictly an adjective. So, Bacchic only describes things as being like or pertaining to the god Bacchus or festivities held in his honor.
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Bacchanalian : This term is synonymous with bacchanal , it simply arose about a century later in the English language. Polycarp Kusch, Nobel laureate in physics and vice president of Columbia. Univer sity, did not think the new year needed any special atten tion from him.
Choral group shares both reverence and revelry
I'm busy re grouping the resources of a contemporary university to meet the urgencies of the time. Juxtaposing those two, you can see why I'm tired. I need sleep. The poet W. Auden was of similar Mind. Uncertain as the political events of are, at least one minor crisis will immediately confront thousands of people who will have the annual diffi culty breaking the habit of writing the digits of the old year on letters and checks.
Men who are expected to Say profound things about great turning points were care ful to make their phrases more round than explicit, yesterday, particularly in, regard to the future.
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View page in TimesMachine. News World U. Politics N. He came to endure the temptation of the devil and to overcome it for us. He came, most importantly, to suffer the death of the cross and being forsaken by God the Father as our Substitute.
Meditating on this before we actually begin celebrating Christmas puts things in proper perspective. Especially not if Christmas and Easter are the only times we enter a church. The gifts of Christ are distributed freely and in abundance if not every Sunday , so we can approach the Lord in the reverence of faith rather than the frivolous revelry displayed by the world at this time of year.
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You see, the joy of the Christmas season is joy given by and in Christ Jesus, the Savior of sinners. Any holiday emotion not connected to Christ the Lord is mere sentimentality which may cheer us for a season, but cannot save us for eternity. Only repentant faith in Christ can do that. So it is good to observe Advent. When we acknowledge the true reason for the season—God graciously saving us by the sinless life and self-sacrificial death of Christ—we are truly prepared, by the working of the Holy Spirit, to celebrate the birth and life of the Savior.
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