BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)

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Here is a link to a news story that I just found out about. When the girls were little, they would read through their "Christian translation services" while we were reading and than we would go over one of the stories with them so that they had a fun time. Today, they all read along with us, they get up without complaining, and not one of them would consider going out the door without scripture study to start the day. You are going in exactly the right direction. Christian translation services english to spanish translation spanish translation translate english to spanish.

Gospel translation translate spanish to english spanish to english translation french translation. Bnewsbd Letest and Largest bangla online newspaper in Bangladesh. Has there been any news on updating the AAT? Would, it then, not make for unity, rather than disunity to have a reliable Lutheran Bible translation?

Mueller is the author of many books and hundreds of articles. These reports led to the Concordia Seminary vs. Otten case. Mueller encouraged Otten to become a journalist and then supported Christian News. Since many more new translations of both the New Testament and the entire Bible have been published. Scores of them have been reviewed in Christian News during the last 50 years. It is found in this special form at Luke ; ; If you spell out this Greek word, it is stauron. But the letters au are omitted and their omission is indicated by the line above the word. Then r, which in Greek has the form of a p, is superimposed on the t so that we have a head suggesting a body on a cross.

The Savior, crucified for us, is the reason why the Bible was written — and why it is here translated. He could read these languages as fast as he could read English. As the author of Bible Stories in Pictures, regularly mailed to thousands of Sunday schools, Beck used the language of today. I am enclosing a couple of examples of the N. I seem to recall that the NIV N. An AAT version would be a valuable outreach tool, as well as an inexpensive means of acquainting a congregation with this translation.

CPH first said it would. Their advice was: Publish the AAT now and then invite others to submit revision. Suggestions for any future printing will be gratefully accepted and considered. Some , copies were mailed from New Haven, Missouri. He ordered Christian News to cease publication. Beck and the AAT. One of his public letters to Otten was 19 pages in length. Preus insisted Beck did not defend the scriptural doctrine of justification in his New Testament translation. Christian News published articles by confessional Lutheran scholars defending Beck.

A good number of changes were made. John Drickamer, a qualified translator of Hebrew and Greek and an expert in the English language to go through the entire AAT, smoothing out some of the English and incorporating any valid textual changes that had been suggested by various scholars throughout the years. Wayne, Indiana and one of the scholars thanked in former AAT editions for translation contributions, highly recommended Dr.

Drickamer as a well-informed scholar. John Drickamer Dr. No other modern Bible translation can compare to it for combing in clarity and accuracy. Some are fairly clear but not very accurate. Some are fairly accurate but not very clear. Among modern translations only AAT is very clear and very accurate. Then again, they could be made less sensitive by altering the arms so that they are relatively short or by having a beam that is thicker and heavier. The deceitful merchant would use inaccurate weights, one for buying and the other for selling. This practice was detestable Heb.

Here in Proverbs is the first of four places in the book of Proverbs where scales and weights are used to help us appreciate just how much God hates dishonest business practices but finds great delight in worshipers who are honest in their dealings with others. We need to be guided by integrity. We avoid dishonesty because a perfect stone just weight tells God of our honesty, which delights him. When pride comes, then comes disgrace : The Hebrew noun rendered pride zadon is referring to one who is arrogant, insolent, that is, his concept of himself is inflated, he is self-willed and not humble, and is a complete moral failure Prov.

Then comes describes what must naturally follow as a natural consequence his pride, disgrace. This disgrace Heb. The related adjective tsanua is rendered modest , which is its only other occurrence here in Proverbs , where it is contrasted with pride. This is a person characterized by modesty, who does not overestimate himself or think more of himself than is necessary, does not pretend to be more than he is, he is aware of his limitations, and he lacks pretentiousness or pride.

Wisdom Heb. Many Bible translations render the Hebrew root verb tsana humbly in Micah , and the related adjective tsanua is rendered humble here in Proverbs However, it can also refer to one who is aware of his limitations. Here in Proverbs , however, modesty is contrasted with pride. The opposite of pride here is modesty in the sense of not thinking more of oneself than necessary, not presuming too much, one who is aware of his limitations. There is a distinct difference between being humble and being modest. God can be humble in that he is willing to have dealings with persons so far below him it is inconceivable.

However, God cannot be modest, for how could it ever be that he does not overestimate himself, or think more of himself than is necessary, does not pretend to be more than he is, he is aware of his limitations? What limitations could God have? He is infinite in wisdom and power, absolutely flawless and perfect in justice and the very personification of love? There is no one that could ever be compared to him, not even the highest-ranking angel, Michael. As imperfect humans, we need to recognize and come to terms with our limitations. We should never think more of ourselves than is necessary.

We should never overestimate ourselves or pretend to be more than we are. Having a humble recognition of our limitations is wisdom. Pride is manifest in disobedience, or envy, and brings disgrace. Being modest though does not mean that we adopt a defeatist attitude about ourselves. There is nothing wrong in feeling good about oneself and being aware of our abilities or possibilities. Verses of Proverbs chapter 11 contain the same broad theme of what happens in life for the righteous one and the wicked one.

The integrity of the upright guides them : The Hebrew word rendered integrity tummah has the meaning of purity, innocence, completeness, respectability, spotless character, with the sense of blamelessness, a state of innocence. One whose person and character is morally good, having no real guilt or sin. The upright Heb. The integrity guides Heb. The wicked one deals in falsehoods and has no integrity about himself.

The treacherous person Heb. They are not reliable. In other words, their way of life, prospering off the expense of others, will be undone, devastating them, ruining them. Solomon recognized that integrity does not always protect the upright from danger or calamity.

Nevertheless, integrity undeniably guides the upright in their efforts to live a life that is right in the eyes of God, even under the most difficult circumstances, bringing the upright one benefits that the unbeliever may not have. The treacherous one may feel like, in they are having successes in life and do not really care that it comes at the expense of others, seemingly prospering. However, even they, have a sense that in the end, their deviousness, duplicitous, deceitful, and underhanded life will destroy them.

Riches do not profit in the day of wrath : In short, riches Heb. Do not profit Heb. There will be no advantage for the rich for their riches will do them no good. This verse should not be used to suggest that riches or having many material possessions is a bad thing. Money is not the root of all evil, it is the love of money. This verse is making the simple statement that money will not help you on judgment day. The day of wrath beyom ebrah , as was used by the prophets was not end times as we might think, for it usually applied to the nation of Israel as a whole it the northern and southern kingdoms when it split, as well as other nations, which was a time when God was to bring famine, pestilence, or exile.

You cannot use riches to bargain with God. Moreover, you will be on the path way to eternal life, not death. Yes, modern technology and a healthy lifestyle, all of which cost money, can extend a human life may be a few decades. However, the context here is being delivered from death on a permanent basis.

Whether we die of old age or on the judgment day of God, money will be meaningless. Just as was true of the northern tribes of Israel when Assyria took them into captivity or the southern Kingdom of Judah when Babylon destroyed Jerusalem and to the people into captivity, so to will it be with the great tribulation Matthew , no amount of money will deliver us on judgment day. Rather, as we await judgment day, we should seek to honor God by using our material gain wisely.

We are very wise to heed the words of Zephaniah,. The righteousness of the blameless keeps his way straight : The expression the righteousness of the blameless is complicated, as the words the righteousness and the blameless are related terms. Righteousness tsedaqah is a Hebrew noun meaning justice, rightness, blameless behavior, a person adhering to the moral standard set out by God in his Word.

The wicked person who is characterized by his wickedness and godlessness Heb. It is only a matter of time. It can be the same day, years later or even at death in there is no hope of a resurrection. Solomon here in verse 8 closes out his three verses where he has been contrasting the outcome of the blameless with that of the wicked. The blameless person need not worry about suffering any kind of downfall or ruination as a result of his behavior.

His ways are on the moral path of steadfastly doing right and be upright in all of his dealings, never deviating from the upright course. In a world of wicked ones being led and directed by their human imperfection and the wicked one, Satan the Devil, at times, the wicked may seem powerful and successful, but in the end, they have no such deliverance as will be true of the upright, the blameless, the righteous one. The righteousness of the upright delivers them : Again, righteousness tsedaqah is a Hebrew noun meaning justice, rightness, blameless behavior, a person adhering to the moral standard set out by God in his Word.

In fact, Upright One is a title of God. Isa The Hebrew verb that is rendered deliver natsal has the sense of to rescue, save, to free from harm, to cause one to be safe and out of danger or evil and placing them in more favorable circumstances. This person is not to be trusted because he is not reliable for, he has no real value system based on a standard. Taken captive Heb. It is the righteousness of the upright ones, namely, adhering to the moral standards set out by God in his Word, is what delivers them from the pitfalls of this world of imperfect humans that are alienated from God.

The same basic thought is found on both lines of this verse. It is for this reason that the Dynamic Equivalent interpretive translation [3] the Contemporary English Version CEV decided to render it as one line instead of two. Hope Heb. Hope is the expectation of being happy. Perish Heb. The strong man here has a positive feeling about his future. These expectations are based on his power.

The basic sense of the Hebrew on is the mental and physical strength of an unjust, evil person. There are minor, common, normal human hopes of those who are alienated from God having no relationship that are bad. The righteous is delivered from trouble : The righteous Heb. Is delivered translates the Hebrew verb chalats meaning to be saved physically from ruin, destruction, or harm. Trouble Heb. Enters into or walk into Heb. The wicked one, who has been causing the righteous one trouble in the form of pain, distress or anxiety, receives his reckoning payback , which brings relief from distress for the righteous one, in that, he no longer has to worry about ruin, destruction, or harm that may come to him or his family.

In the end, the righteous one will be rescued from distress. The wicked one has no such deliverance waiting for him, just retribution. With his mouth the godless man would destroy his neighbor : In verses 11, 13, 18, 20, 21, and in 31 in chapter 10, we have a part of the body tongue, mouth, lips being used figuratively with reference to the speech or words of good people. Here the mouth Heb.

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A godless Heb. He is an apostate, one who stands off from the knowledge that delivers the righteous in line two. This Hebrew verb shachath destroy means to damage, ravage, devastate, to corrupt, to cause trouble, to annihilate, irreparably. The neighbor Heb. The Bible strongly urges us to seek and treasure accurate knowledge, as it is far superior to gold. Delivered translates the Hebrew verb chalats meaning to be saved physically from ruin, destruction, or harm.

Whether we choose to accept it or not, the honesty and truthfulness of the righteous and the godlessness of the wicked have an effect on us. Who can deny that worthless, obscene, and hurtful talk, gossip, and idle chatter, or slander are damaging to others?

Then, we can consider the words of the righteous one, they are pure, well-thought-out, kind, loving, respectful, gentle, and considerate. The godless man is an apostate, one who stands of from the very knowledge that delivers the righteous man. If we remain loyal the Source of this knowledge, God, we will not be misled by the smooth words of the apostate.

We should turn away from those alienated from God, the spiritually blind, false religious leaders, and seek instruction from the only true Source of the knowledge, wisdom, and understanding. The sense is their succeeding or having success. The righteous Heb. The city Heb. Rejoice Heb. Joyful shouting Heb. How are we to understand Proverbs ? Well, the righteous person , who is just, innocent, living a life that is right, and who is upright and devout in all that his thoughts, words, and actions.

On the other hand, there is no one within the city, who is happy with or fond of the wicked person. Proverbs Moreover, when the wicked person dies, there is no one in the city who is mourning him. At the second coming of Christ, there will be no sorrow when he and his myriad of angels destroy the wicked.

Rather, there will be great joy at their being removed from the lives of the righteous, so they can live in peace. How are we living a life that contributes to the joy of others? We do well to reflect on whether our words and actions contribute to the joy of others. By the blessing of the upright a city is exalted : Blessing : Heb. In this context exalted Heb. Overthrown Heb. In other words, the mouth of the wicked has offset any blessings the upright might have bestowed on citizens because of their presence.

The upright citizens within a city bring peace and well-being by building others up either through prayers or as a side effect of their presence and God blessing these upright ones. Thus, the city is exalted in that it prospers both financially and the happiness, comfort, and security of its members. On the other hand, the mouth of the wicked who bring about worthless, obscene, and hurtful talk, gossip, and idle chatter, or slander cause unrest, unhappiness, disunity, and trouble. This is even more so the case if they hold a prominent position within the city.

This causes disorder, corruption, and moral decline and even economic deterioration. He who belittles his neighbor is in want of heart : The Hebrew word buz rendered belittles refers to one who despises others, looks down on them with contempt, who may even verbally assault others.

This person is in want of heart , as Solomon expresses it. The harm that comes from many words is inevitable. This is especially true of one who is in want of heart or lacking good judgment common sense. No one should say hurtful things or reveal confidential matters through unguarded speech. There may be times when we feel the urge to belittle, disparage, demean, or deride our neighbor, a friend, family members, church members, or coworkers, as maybe we have some contempt for another. Maybe we feel that the person is beneath consideration, worthless, or deserving scorn.

However, such a verbal assault would only divulge our lack of good judgment or common sense, literally in want of heart or lacks heart. In some cases, it is the person showing a bad motive, but he also reveals a want of appreciation. He attempts to ignore the penalties or consequences, which will not save him from them. On the other hand, a man of understanding has the wisdom and insight to see the end result of unguarded words and so he restrains himself in such a time. He who goes about as a worker of slander reveals secrets : One who is a worker of slander talebearer attacks the reputation of another through bad reports.

Gossip is idle personal talk, which is groundless rumor and more or less harmless. Slander Heb. Slander is always damaging and destructive and always causes offense, hurt and contention. Reveals secrets is what a slanderer does, spreading harmful information about another person, spoken in an open, public setting, which is different than a gossiper, who spreads harmful information about another person, as a semi-private, hushed communication.

He who is trustworthy in spirit Heb. He is faithful and loyal, reliable, which makes him dependable. This person covers over or keeps information private about another for the sake of others. He is able to keep secrets confidential. In looking at Proverbs together, we can see what harm comes from one who is in want of heart lacking common sense or good judgment He has no concern over his lose talk to the point of where it becomes slander or abusive speech. On the other hand, a man who has understanding knows when to remain silent.

Instead of revealing secrets he overs over the matter. This man of understanding is trustworthy, for he knows that an unguarded tongue can cause much harm, so he is trustworthy in spirit, being trustworthy in spirit. He is loyal to his fellow servants of God and so he does not reveal secret matters that have been shared with him in confidence.

Where there is no guidance, a people falls : The Hebrew word here tachbulath that is rendered guidance refers to giving or providing advice, counsel, and direction, as to a decision or a course of action. People Heb. Counselors Heb. Deliverance Heb. So, the importance of seeking out a wide range of advice or counsel on a matter is vital. Whether we are one person making a decision for ourselves, or for our family, or we are one who has many depending on us for wise counsel, we should seek advice from as many wise advisors as possible, to keep us from making unforeseen mistakes.

Stranger : Heb. Here, like in Proverbs , it simply seems to be a contrast between someone you know neighbor with some you do not know stranger. However, it is possible that the contrast could be a countryman Israelite neighbor with a non-Israelite stranger. The point being made is that it is careless and unwise to make a security for, a pledge for, a deal for a total stranger of whom you have no intimate knowledge, so as to make an informed decision, or to make a pledge for one who has estranged himself from God.

To make a deal for a total stranger of whom you have no knowledge of or a person who is estranged from God, this places you at the mercy of the person you are indebted for and the odds are you will suffer a loss. Suffer harm Heb. The one who offers a pledge, surety, guarantee for a stranger can be distressed, disturbed, miserable, a feeling of anxiety over the loss of whatever they had offered. The Hebrew word toqeim translated striking hands is grasping hands or shaking hands with another in order to make a pledge.

This person who hates striking hands is secure Heb. The risk-taking investors found many opportunities to lend funds, of course, at high rates of interest, and on responsible suretyship line of insurance. When one entered into such a pledge , it was guaranteed by striking hands. Solomon, in all likelihood, was thinking of his son Rehoboam when he penned this Proverb. Rehoboam was the heir apparent to the throne, who loved flattery, which the court parasites gave him in abundance for his generosity, making it foolish to give him his royal inheritance. It is careless and unwise to make a security, a pledge, a deal for a total stranger based on a mere handshake.

Pledge something or self for a stranger risky and there will be much distress, pain and suffering over the risk until all had been repaid, and if it is not repaid, the pain and suffering will increase a thousand-fold. Avoid shaking hands, a gesture in ancient Israel that was like a signature on a contract today, and you will be free from financial or personal entrapment, and the anxiety and stress of worrying over such a foolish pledge. There are some who are emotionally inclined to offer financial help without security or they even go surety for others. Frequently, they lose their money in this way and therefore suffer serious economic hardships.

Hence, their life would be greatly improved from living in harmony with the above Biblical warning. The discussion around this verse has been about what exactly is being contrasted here. Is the contrast between graciousness and ruthlessness so as to attain or take hold of something, between women and men , or between honor and wealth? It should be noted as well that it is only here in this verse in Proverbs that men are contrasted with women. A gracious woman attains honor : The Hebrew word chen rendered gracious is an attractiveness about a person that interests or pleases others, such as being courteous, kind, and pleasant, elegant, and tasteful.

The woman here is lovely, graceful, elegant, and attractive. Such a woman attains honor Heb. These men instill terror or fear in others. Riches Heb. It is having possessions, finances, and resources above and beyond the norm, with an emphasis on wealth. The contrast here is between the enduring honor that a gracious godly woman may attain and the fleeting, temporary, momentary riches wealth that a ruthless man takes hold of acquires.

The book Proverbs and the Psalms show us that wisdom, common sense, good judgment and the choice of the right words give a person value and charm. Proverbs ; ; ; Psalm This is true of a man or a woman. And the truly genuine woman of God who attains true honor through her wisdom, her reasonableness, sensibleness, shrewdness and the wise use of her tongue will receive honor.

She will achieve honor in the eyes of God, her husband, and her family, and she will be well spoken of by others. Hence, Proverbs should wake us up to a very important lesson. However, it is possible to find favor with God. The honor attained by those fearing God is exemplified by the history of women servants, such as Sarah, Ruth, Abigail, Esther, and Mary.

A kind man rewards his soul : Man is used in line one and two of this verse and has been stated before, this information is applicable to both men and women. A kind Heb. The Hebrew word gamal rendered rewards refers to one who receives benefits for their good actions or behaviors. Soul Heb. Harm Heb. Flesh Heb. The point of the good advice from this proverb is how we act toward others, be it good or bad, there will be consequences whether our actions were intended or not or we expected a consequence or not.

We may have a habit of being mildly unkind to others in what we say or do, simply but abrasive words or actions. We may think nothing of it; however, in time, those we mistreat harshly will not seek out our company and loved ones may fall out of love, for there is a limit to the hurt that they can endure. These are unintended or unexpected consequences. The Hebrew verb asah that is rendered earns means to do or make. Deceptive Heb. In other words, the wicked mans wages, rewards, or income is not what it seems to be, for his wages are misleading, illusory, or valueless, insignificant and so are not what the wicked had expected to receive.

A reward of truth is a true reward, a sure or genuine reward. These ones spend their entire lives chasing money and riches, looking for the one big score. These ones gamble both figuratively and literally. These ones are piling on debt believing that there are riches just around the corner. What we have here is a contrast between the lazy man and one who is diligent, hardworking, productive. The lazy person is taking on debt by doing risky, short-term, immediate gratification work, trying to acquire something for nothing.

He does not take on deceptive wages through short-term earnings that have no real basis in the reality of a long life of happiness. The wicked man with his deceptive wages has no moral compass, and he does not accept any authority except himself. For him, there is no giving the glory to God. His earnings are his own glory. These ones live by their ruthless business practices. He who is steadfast in righteousness will live : He who is steadfast in righteousness is one who firmly remains continuously doing good, walking with God, living an upright life, and acts justly in all of his dealings regardless of the difficulties in life.

Will live has been touched on repeatedly throughout the book of Proverbs. However, here it means to follow the ways of evil or do what evil people do, to put much effort or intensity in carrying out or participating in evil activities. To die Heb. Life here in verse 19 does not explicitly mean eternal life. Rather, it is explicitly referring to the experiences within the present life. However, it does imply eternal life, for it infers a long life. Here in verse 19 we have to outcomes and rewards in life.

If we live a righteous life, we will, generally speaking, enjoy a long, healthy, and prosperous life. On the other hand, those living a life filled with evil, their demise will be death, which infers an early death, and much personal suffering along the way. Here, again, there is no explicit mention of eternal death. However, there are eschatological implications for both life in line one and death in line two, the former being eternal life , the latter being eternal death. Men of crooked heart are detestable to Jehovah : Those with a crooked Heb.

Abomination Heb. The sense of toebah is a detestable thing or person, which causes disgust in another person. When used of imperfect humans, the terms are relative, not absolute. The Hebrew word ratson rendered delight is a reference to something or someone who is a source of happiness for others. This person is in an approved condition before God. In the blamelessness of our hearts, we keep seeking God in his Word, as we want to know how to enjoy his kindness and find favor in his eyes now and forever.

We certainly dread the idea of God looking down on us as something detestable, loathsome or repulsive, which causes him to be disgusted with us. Be assured, an evil man will not go unpunished : begins with an idiom that is literally hand to hand , which is rendered be assured.

Hand to hand was striking, clasping, or shaking the hand of another when making promises, which served to assure the agreement or arrangement. An evil Heb. He will not continue forever without being punished Heb. The righteous person is a just person, innocent, in the right, upright and devout in all that his thoughts, words, and actions.

Will be delivered translates the Hebrew verb chalats meaning to be saved physically from ruin, destruction, or harm. The wicked are hand to hand in making their scheming treachery, and they will not escape punishment. Wickedness and evil-doing are rampant in the earth in the latter part of the last days, it may seem profitable to follow in the same course but that would be short-term thinking. That is not the way of deliverance. We should not trust in our own hearts, for only if we walk wisely with God, will we be delivered.

Gen ; Isa ; Ezek. It is a ceremonially unclean animal. Discretion is literally taste meaning good taste. However, here in this context, we are talking about good sense or good judgment. Nose rings in Bible times was a popular form of adornment. It was decorative and a way of being noticed because a gold ring inserted through the side of the nose or the spectrum, which separated the nostrils would certainly draw attention to oneself.

The visual of such a precious piece of jewelry being in the snout of a pig would be inappropriate. It is important to be focused on how we look, after all, we are ambassadors for Christ. However, it can be foolish to be overly anxious about our face or physical form. In many cases, how we look physical is outside of our control.

While we want to be fit and healthy to more effectively have the stamina to carry out the great commission, our physical appearance is not everything. Many times, we will find that the most admired people are average looking. Our Physical attractiveness is not the key to our being happy. As servants of God, we seek enduring godly qualities, such as good sense and good judgment. The desire of the righteous is only good : In the case of the righteous one, desires Heb.

He wishes for, wants, longs for something based on the good life that he has been living. The present and the future of the righteous one is filled with happiness and joy because he knows he has been on the path of righteousness taking in the knowledge of God. However, they will come to nothing , in that they will die or perish Heb. The servant of God wishes for, wants, longs for something based on the good life that he has been living.

His hopes in life are good but the truth is, these hopes, expectations, desires, longings must be maintained through his human imperfection, a fallen world that caters to the flesh, and Satan and his horde of demons.

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It is only those who remain faithful, retain their hope until the end, who will survive. This is the case through the entire life of the wicked one, which is why he is filled with wrath, for the outcome of his expectations is only bad. In other words, it could read there is a man who … This does not mean that it is characteristic of all men or in every case, but rather it simply means that in some cases, in some instances, sometimes.

Scatters to spread, to distribute freely, to disperse is a literal rendering of the Hebrew word pazar , which is saying figuratively to give freely, implying generosity. However, there is no place within Proverbs or any other part of Scripture that we are to give beyond our means putting us and our family in financial risk. We are never encouraged to be foolish with our money. Yet or and so is a Hebrew coordinating conjunction that, in this case, is expressing a surprising outcome based on what had just been previously stated.

Even though there is one who gives his money generously to help others, he just keeps getting richer. Literally adding more means getting richer in this case. Again, there is the man who generously gives his money away to help others and yet his wealth just grows all the more. What is due refers to what he should give, that is, what is morally proper to give. Only suffers want closes out the contrast between the person ion line one and here in line two, with the thought being, the man who actually refuses to help others in need, who begrudgingly holding onto his money, reluctant to give, he ends up even poorer.

How strikingly different from all such stinginess of many in the world is the example set by God!

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Generously he created man and woman perfect, placing them in the beautiful Garden of Eden, designing them to love and enjoy one another, as they filled the earth, their home, a gift from God, with perfect humans. He designed humans to live forever and enjoy endless and inexhaustible blessings upon earth. He cares about more than the material blessings though, but also his spiritual gifts are generous.

Clearly, Solomon truly appreciated the wisdom of generosity.

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Christ Jesus emphasized the wisdom of generosity as well. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure that you are measuring out, they will measure out to you in return. Give to him who asks of you, and do not turn away from one that wants to borrow from you.

However, let us not think that our generosity is all about money. Yes, there are other things we can give if we have neither silver nor gold to give, such as our physical health. We can give those struggling spiritually spiritual health. These things are worth far more than gold and silver. Like the one who gives freely of his riches and becomes even richer, the one who freely gives of his time and energy in his efforts to bring comfort to others, to help them become refreshed, prosperous, spiritually, we too will become stronger in our faith.

Yet, another area where we can be generous is with the mercy that we give to show others. We can be generous in how we view others in all walks of our life: family, fellow Christians, neighbors, coworkers, and others. We are all imperfect and fall short every day. We all make mistakes. If we heart negative reports about our fellow man, give them the benefit of the doubt until we know for certain.

We can try and ponder or think of any extenuating circumstances that might have caused or led to … Clearly, to show generosity is the wise path: Such will enrich both the lives of whom we generously give and to ourselves as well, whether it is money we give or spiritual gifts that we give or in our generously showing mercy to others. Generosity enriches. The generous soul will be made fat : We are told that those who are generous Heb. Prov ; ; The one who waters is generously giving, raining profusely or drenching another with help, to the point that they are satisfied.

Himself being watered in return is also being used figuratively and it means that he is being refreshed, revitalized from his tireless efforts of helping others. Proverbs are parallel and speak of the blessings of generosity. If we have it within our means to help a fellow servant of God or a needy neighbor, or we encounter someone needing our help, we then have the opportunity to promote the quality of love.

When we offer ourselves generously, it is not us coming to the aid of others but rather we were supplied by God, for he only blesses those with such humility. We will ourselves be refreshed, revitalized with a greater degree of faith and an opportunity for accomplishment. What is the outcome of our generously using our finances or abilities to help others? It gives us a real-life realization of the hope that we have had since our original choice to serve God.

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The Father, in turn, is glorified for it was him who sacrificed his Son for us. For us to accept the truth that this is so, however, it takes faith. The Bible, in fact, links generosity with faith. Therefore, we definitely need faith to believe that our generous giving to others will not injure our security at some time later. Here Solomon is illustrating what generosity and greediness in look like. He who withholds grain, the people curse him : The Hebrew word qabab rendered curse means to invoke divine harm or evil upon someone or something.

It can also mean to speak poorly or badly about someone, the latter being meant here. These ones have bad things to say about the one withholding the grain. Hold back grain is a reference to the farmer or the merchant who purposely hold back his grain until the supplies are low; then, he raises prices. Grain is wheat but can generally refer to cereals or grass seeds that are eaten by people. It can also mean when someone has good things to say about another. On the head here is a reference to the head, which is being used figuratively to represent the whole person who is receiving the blessing.

Sells it is the opposite of withholding it, which means this person sells his grain when the market is short not waiting for prices to go up. Solomon is giving us yet another example, contrasting what the righteous and the wicked do. The wicked or heartless, selfish persons who sell a commodity but will buy when it is priced low and will withhold it from the market until it is extremely high; then, he will sell. There is some good to doing this at times to get prices where they need to be, but Solomon is talking about abusing the market, not working it to make favorable adjustments.

The heartless selfish person is hated by the people, who rightly speak abusively of him. However, the selfless person will not seek to make large profits and will sell in an emergency when prices are reasonable, even barely making a profit if the people direly need his commodity. Like during a natural disaster. He is the one who is alienated from God who is continuously on the look for, searching for, longing for, strongly desiring to do evil , that is, not morally good conduct, causing harm to self and others because he acts unjustly, dishonorably, and dishonest in all things that he says or does, based on his fleshly desires.

A true servant of God dreads the very idea of becoming something detestable to God because he has allowed his fallen flesh even one victory over his upright heart. He who trusts in his riches will fall : Again, the Hebrew form of he who means the one trusting , with trust Heb. Fall means that his unwavering, obsession with riches will lead to his suffering defeat , failure , or ruination in some way. He will flourish Heb. Money or rather the excessive pursuit of money, the love of money is a common factor for divorces.

This reliance on riches has also led to many suicides. Some people have placed their love of money above their marriage vows, and as being more important than their life. Whoever troubles his own household will inherit the wind : Here troubles Heb. Inherit the wind means that he gains nothing worthwhile, of any real substance. The fool here is likely the family troublemaker, his character is stupidity, rudeness, that is, one who completely lacks understanding, who is rebellious in his ways.

Because the fool lacks wisdom, he will always be working, slaving for another, someone who is wise, for the rest of his life. For example, Achan robbed God by inappropriately seizing for himself a beautiful cloak from Shinar, and shekels of silver, and a bar of gold weighing 50 shekels. Joshua chap. Today Proverbs a can refer to any problematic unwise person within the family household, from a rebellious child to an adulterous or an abusive spouse.

This can cause spiritual shipwreck certainly for the offender and even the whole family as well. Today Proverbs b refers to the person, maybe even the family member from above, who lacks practical wisdom, he cannot be given lots of responsibility. Moreover, his misconduct within his personal affairs may cause him to become enslaved to others throughout his life of rebellion in some way. The fruit of the righteous is a tree of life : The righteous person, by speech, conduct, and example, that is, fruit or fruitage Heb.

His speech and conduct, the righteous person, brings spiritual food to those who listen to him. They are encouraged to serve God and may ultimately receive the life that God has made possible. If the righteous on earth will be rewarded : The righteous Heb. In the Old Testament, it refers to the one who refuses to acknowledge or obey God. In the book of Proverbs explicitly, it refers to the foolish one who ignores or refuses to follow the divine teachings of God.

How much more is referring to the fact that if the repentant righteous person is punished; then, the willful wicked person will rightly be punished much more. The Proverb begins with a Hebrew particle hen ; Look! What about the wicked person, who sins willfully and has no interest in an upright life? Certainly, he deserves a far greater reward , that is, a more severe punishment.

And if we stumble, repent and get up. Proverbs Why should the wicked one be rewarded more than the righteous one? The reward here should not be thought of in terms of being a good thing. In case of the context here, it is for bad behavior. Thus, the reward here is meted out in terms of the degree of punishment that one is to receive.

When the righteous person errs, his reward will be less, that is, his recompense for his behavior is less than the wicked one. The righteous one is contrite over his sin, while the wicked one sins deliberately and refuses to repent, for he has no remorse. Therefore, his punishment is more severe, his reward is more. What are the different ways that dishonest merchants altered their scales? What is the perfect stone and how does God feel about it? How do humility and modesty differ? What does it mean for us to be modest? The Hebrew word rendered crookedness seleph is …?

Why can the treacherous person Heb. How will the crooked, treacherous person be destroyed in the end? What did Solomon recognize? The day of wrath beyom ebrah was used by whom and what the intended meaning …? Here the Hebrew rendered righteousness tsedaqah is …? What is meant by being delivered from death?

How are the terms righteousness and blameless related? The Hebrew noun rishah rendered wicked and related forms designate what? In what sense does the wicked fall? At the end of their life, what will be the last contrast between the blameless one and the wicked one? Upright yashar is a Hebrew adjective that describes a person whose behavior is …? The Hebrew verb that is rendered deliver natsal has the sense of …? The treacherous Heb. How are hope and expectation similar in meaning?

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The Hebrew on has been interpreted in what various ways and what is the basic sense of the noun? Is delivered translates the Hebrew verb chalats meaning …? The wicked Heb. This Hebrew verb shachath destroy means to …? Here knowledge is more than …, it is …? Delivered translates the Hebrew verb chalats meaning …? How are you living a life that contributes to the joy of others? What impact do the righteous and the wicked have on a community? What does it mean to be in want of heart or lacking heart? What does proverb warn about many times but the wisdom of doing what?

What is the contrast between line one and line two of this verse? Abundance Heb. Foolish, wrong, or bad decision can result in …? Why is it important to seek out a wide range of advice? Here hates Heb. The Hebrew word toqeim translated striking hands is …? Ruthless Heb. What exactly is being contrasted here? The Hebrew word gamal rendered rewards refers to one who …? A cruel Heb. The point of the good advice from this proverb is …? The Hebrew verb asah that is rendered earns means …? The one who sows righteousness is …?

A reward of truth is …? What is the thought behind the phrase will live? How is the Hebrew word rendered pursue used here? To die here means what? Blameless : Heb. The Hebrew word ratson rendered delight is a reference to …? Hand to hand was …? Will be delivered translates the Hebrew verb chalats meaning …? The Hebrew word tob rendered Good here is to be taken to …? The expectation here is another Hebrew word tiqvah for hope, how is it to be understood?

The hope of the righteous and the expectations of the wicked will be what and end how?

Philippians 2 (Part 1) :1-11 • Supernatural Love

Scatters to spread, to distribute freely, to disperse is a literal rendering of the Hebrew word pazar , which is saying …? Yet or and so is a Hebrew coordinating conjunction that, in this case, is expressing …? Literally adding more means …? Another withholds means? What is due refers to what …? Only suffers want closes out the contrast between the person ion line one and here in line two, with the thought being …? What thoughts might some have had about helping others? Why does it take faith for us to accept the truth that is we water we will be watered on in return? Hold back grain is a reference to the farmer or the merchant who …?

Blessing Heb. On the head here is a reference to …, meaning …? Sells it is the opposite of withholding it, which means …? What does it mean to abuse the marketplace for selfish ends? Seeking to do good means doing what? Seeking to do good is what really? Those who are alienated from God are doing what? Trust Heb. He flourishes like a green leaf wekealeh , in that, he is …? Inherit the wind means …? Who is the fool here and how would you describe him? Why will the fool always be working, slaving for another? How are souls captured based on wisdom? The Hebrew word shillum rendered reward means …?

The Wicked Heb. The sinner Heb. How much more is referring to the fact that …? Yes, God will be pleased to give you strength. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God.

He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …. GOD knows best. Nobody surpasses him in thought, word, or action.

As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? In all your ways know him, and he will make straight your paths. This is how we acquire the mind of Christ. Andrews shares a profound truth …. All of us will go through difficult times that we may not fully understand.

Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict.

But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? However, Jesus and the New Testament authors have helped to understand the signs of the times and ….

Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer.

You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices? It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another.

This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable. The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities.

Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety.

What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable.

The Father watched the divine human child Jesus grow into a perfect man. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God.

BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)
BOOK OF PHILIPPIANS (CPH New Testament Commentary 11) BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)

Related BOOK OF PHILIPPIANS (CPH New Testament Commentary 11)

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