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The Son Will Be Subjected to the Father? Thomas and Calvin Weigh In
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Is Jesus the Son Subject to God?
First Name. Password Must be at least 6 characters. Re-type Password. Thank you for registering. A verification email has been sent to the address you provided. Get Password. Remind Me. Answering that question with regard to any particular text demands appeal not only to the specifics of the text itself but also to broader Christological judgments that take into account the entire scope of Scripture. Search for:. If the Father subjected all things to the Son, the Son is less than the Father. For He is less according to his humanity, but equal according to His divinity.
Therefore, he says, when all things are subjected to him. Being God, the Father loves the Son and shares his glory with him John , Bruce Ware Though he is a participant in the current discussion, I did not quote him in my earlier brief list, so I include him here. Norman Geisler Geisler is a well-known professor of theology and apologetics who has taught at several evangelical seminaries and now teaches at Southern Evangelical Seminary. It is not just temporal and economical; it is essential and eternal.
For example, the Son is an eternal Son see Prov.
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- Is the Son of God Eternally Subordinate to the Father?.
His submission to the Father was not just for time but will be for all eternity. Charles Ryrie Ryrie was for many years professor of theology at Dallas Seminary.
Priority without inferiority as seen in the Trinity is the basis for proper relationships between men and women 1 Cor. Gordon Lewis and Bruce Demarest Lewis and Demarest taught theology for many years at Denver Seminary.
Spirit children of the Father
Paul implies that, within the administration of the Godhead, the Father has the primacy over the Son And the Son has priority over the Spirit Malcolm B. Yarnell III Worth, Texas. He has brought together the titles, the functioning, and the worship that indicate Jesus's equality with, yet subordination to, the Father in the one place where we can view them simultaneously, the eternal throne of God God receives upon his throne the victorious Lamb through whom he sent to be a sacrifice.
And the Spirit is sent from the throne into all of creation through the Lamb in order to reveal God and the Lamb. There is no hint here that the subordination of the Lamb and the Spirit is merely historical or merely functional. This is an eternal setting There is eternal equality in John's portrayal of the three, too. Mike Ovey There is historical precedent for asserting the eternal subordination of the Son. The texts of scripture require us to recognise at the level of the persons distinguishable wills of Father and Son.
The Son tells us in scripture that he reveals his eternal love for his Father by his obedience on earth, and this love at the level of persons includes on the Son's part eternal obedience. The eternal subordination of the Son does not divide the will of God at the level of nature, because the issue here is one of relations between the persons. The eternal subordination of the Son does not entail Arianism, because the Son's obedience arises from his relation as son and not because he is a creature.
John Frame Professor of theology and philosophy at Reformed Theological Seminary-Orlando : "There is no subordination within the divine nature that is shared among the persons: the three are equally God. However, there is a subordination of role among the persons , which constitutes part of the distinctiveness of each. But how can one person be subordinate to another in his eternal role while being equal to the other in his divine nature? Or, to put it differently, how can subordination of role b e compatible with divinity?
Does not the very idea of divinity exclude this sort of subordination? The biblical answer, I think, is no.
Louis Berkhof Professor at Calvin Seminary ; his Systematic Theology was perhaps the most widely-used text for Reformed theology through much of the 20th century : "The only subordination of which we can speak, is a subordination in respect to order and relationship Generation and procession take place within the Divine Being, and imply a certain subordination as to the manner of personal subsistence , but not subordination as far as the possession of the divine essence is concerned.
Related THE SUBJECTION OF THE SON
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